Chapter 6
ܗܘܐ ܕܝܢ ܒܫܒܬܐ ܟܕ ܡܗܠܟ ܝܫܘܥ ܒܝܬ ܙܪܥܐ ܘܬܠܡܝܕܘܗܝ ܡܠܓܝܢ ܗܘܘ ܫܒܠܐ ܘܦܪܟܝܢ ܒܐܝܕܝܗܘܢ ܘܐܟܠܝܢ
1 Now, it happened during the Shabtha {the Sabbath}, while Eshu {Yeshua} walked between the zare {the grain-fields}, and His Disciples were plucking the sheble {the ears/heads of grain}, and rubbing them in their hands and eating,
ܐܢܫܝܢ ܕܝܢ ܡܢ ܦܪܝܫܐ ܐܡܪܝܢ ܠܗܘܢ ܡܢܐ ܥܒܕܝܢ ܐܢܬܘܢ ܡܕܡ ܕܠܐ ܫܠܝܛ ܠܡܥܒܕ ܒܫܒܬܐ
2 then some from the Phrishe {the Pharisees} said unto them, “Why do you the thing that isn’t shaliyt {lawful} to do during the Shabtha {the Sabbath}?”
ܥܢܐ ܝܫܘܥ ܘܐܡܪ ܠܗܘܢ ܘܠܐ ܗܕܐ ܩܪܝܬܘܢ ܡܕܡ ܕܥܒܕ ܕܘܝܕ ܟܕ ܟܦܢ ܗܘ ܘܐܝܠܝܢ ܕܥܡܗ
3 Eshu {Yeshua} answered and said unto them, “And haven’t you read this thing which Dawiyd {David} did, when he was hungry, he and those who were with him,
ܕܥܠ ܠܒܝܬܗ ܕܐܠܗܐ ܘܠܚܡܐ ܕܦܬܘܪܗ ܕܡܪܝܐ ܢܣܒ ܐܟܠ ܘܝܗܒ ܠܐܝܠܝܢ ܕܥܡܗ ܗܘ ܕܠܐ ܫܠܝܛ ܗܘܐ ܠܡܐܟܠ ܐܠܐ ܠܟܗܢܐ ܒܠܚܘܕ
4 that he entered into The Baytheh d’Alaha {The House of God}, and he took The Lakhma d’Phathureh d’MarYa {The Bread of The Table of The Lord-YHWH}, and ate, and he gave unto those who were with him, that which wasn’t shaliyt {lawful} to eat, except only the Kahne {the Priests}?”
ܘܐܡܪ ܠܗܘܢ ܕܡܪܗ ܗܘ ܕܫܒܬܐ ܒܪܗ ܕܐܢܫܐ
5 And He said unto them that, “The Breh d’Nasha {The Son of Man} is Marah d’Shabtha {The Lord of The Sabbath}.”
ܗܘܐ ܕܝܢ ܠܫܒܬܐ ܐܚܪܬܐ ܥܠ ܠܟܢܘܫܬܐ ܘܡܠܦ ܗܘܐ ܘܐܝܬ ܗܘܐ ܬܡܢ ܓܒܪܐ ܕܐܝܕܗ ܕܝܡܝܢܐ ܝܒܝܫܐ ܗܘܬ
6 Then, it happened on another Shabtha {Sabbath}, He entered unto The Kenushtha {The Synagogue/The Assembly} and was maleph {teaching}, and there was a gabra {a man} there whose right hand was yabiysha {dry/withered}.
ܘܣܦܪܐ ܘܦܪܝܫܐ ܢܛܪܝܢ ܗܘܘ ܠܗ ܐܢ ܗܘ ܕܡܐܣܐ ܒܫܒܬܐ ܕܢܫܟܚܘܢ ܢܐܟܠܘܢ ܩܪܨܘܗܝ
7 And the Saphre {the Scribes}, and the Phrishe {the Pharisees} were natriyn {watching} Him, if He healed on the Shabtha {the Sabbath}, so that they might find an accusation to accuse Him.
ܗܘ ܕܝܢ ܕܝܕܥ ܗܘܐ ܡܚܫܒܬܗܘܢ ܐܡܪ ܠܗܘ ܓܒܪܐ ܕܝܒܝܫܐ ܐܝܕܗ ܩܘܡ ܬܐ ܠܟ ܠܡܨܥܬ ܟܢܘܫܬܐ ܘܟܕ ܐܬܐ ܘܗ ܘܩܡ
8 But, He knew makhshabathhun {their thoughts}. He said unto that gabra {man} whose hand withered, “Come, stand in the middle of The Kenushtha {The Synagogue/The Assembly}. And when he came and stood,
ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܐܫܐܠܟܘܢ ܡܢܐ ܫܠܝܛ ܒܫܒܬܐ ܠܡܥܒܕ ܕܛܒ ܐܘ ܕܒܝܫ ܢܦܫܐ ܠܡܚܝܘ ܐܘ ܠܡܘܒܕܘ
9 Eshu {Yeshua} said unto them, “I will ask you: What is shaliyt {lawful} during the Shabtha {the Sabbath}, to do that which is tab {good}, or biysh {evil}, to make a naphsha {a soul} to live, or to destroy it?”
ܘܚܪ ܒܗܘܢ ܒܟܠܗܘܢ ܘܐܡܪ ܠܗ ܦܫܘܛ ܐܝܕܟ ܘܦܫܛ ܘܬܩܢܬ ܐܝܕܗ ܐܝܟ ܚܒܪܬܗ
10 And He looked at them, at all of them, and said unto him, “Phashut iydak {Stretch out your hand}!” And he stretched it out, and his hand was restored like the other one!
ܗܢܘܢ ܕܝܢ ܐܬܡܠܝܘ ܚܣܡܐ ܘܡܡܠܠܝܢ ܗܘܘ ܚܕ ܥܡ ܚܕ ܕܡܢܐ ܢܥܒܕܘܢ ܠܗ ܠܝܫܘܥ
11 Then, they were filled with khasama {bitter envy}, and were speaking one with another what they should do unto Eshu {Yeshua}.
ܗܘܐ ܕܝܢ ܒܝܘܡܬܐ ܗܢܘܢ ܢܦܩ ܝܫܘܥ ܠܛܘܪܐ ܠܡܨܠܝܘ ܘܬܡܢ ܐܓܗ ܗܘܐ ܒܨܠܘܬܗ ܕܐܠܗܐ
12 Now, it happened in those yawmatha {days}, Eshu {Yeshua} went out unto a tura {a mountain} to pray, and there He had spent the night in Tslutheh d'Alaha {The Prayer of God}.
ܘܟܕ ܢܓܗܬ ܩܪܐ ܠܬܠܡܝܕܘܗܝ ܘܓܒܐ ܡܢܗܘܢ ܬܪܥܣܪ ܗܢܘܢ ܕܫܠܝܚܐ ܫܡܝ ܐܢܘܢ
13 And when it was neghath {dawn}, He called Talmiduhi {His Disciples/Students}, and chose twelve from them. Those He named “The Shlikhe” {The Sent Ones}.
ܫܡܥܘܢ ܗܘ ܕܫܡܝ ܟܐܦܐ ܘܐܢܕܪܐܘܣ ܐܚܘܗܝ ܘܝܥܩܘܒ ܘܝܘܚܢܢ ܘܦܝܠܝܦܘܣ ܘܒܪ ܬܘܠܡܝ
14 Shimeun {Simeon}, whom he named “Kepha” {The Rock}, and Andreus {Andrew} his Brother, and Yaqub {Jacob/James}, and Yukhanan {John}, and Philipus {Philip}, and Bar-Thulami {Bartholomew},
ܘܡܬܝ ܘܬܐܘܡܐ ܘܝܥܩܘܒ ܒܪ ܚܠܦܝ ܘܫܡܥܘܢ ܕܡܬܩܪܐ ܛܢܢܐ
15 And Mathi {Matthew}, and Thauma {Thomas}, and Yaqub {Jacob/James} the son of Khalphi {Alpheus}, and Shimeun {Simeon}, who is called “Tanana” {the Zealot},
ܘܝܗܘܕܐ ܒܪ ܝܥܩܘܒ ܘܝܗܘܕܐ ܣܟܪܝܘܛܐ ܗܘ ܕܗܘܐ ܡܫܠܡܢܐ
16 And Yehuda {Judah/Judas}, the son of Yaqub {Jacob/James}, and Yehuda Skariuta {Judah/Judas, the Iscariot}, that one who was the Mashlamana {the Traitor}.
ܘܢܚܬ ܥܡܗܘܢ ܝܫܘܥ ܘܩܡ ܒܦܩܥܬܐ ܘܟܢܫܐ ܣܓܝܐܐ ܕܬܠܡܝܕܘܗܝ ܘܣܘܓܐܐ ܕܟܢܫܐ ܕܥܡܐ ܡܢ ܟܠܗ ܝܗܘܕ ܘܡܢ ܐܘܪܫܠܡ ܘܡܢ ܣܦܪ ܝܡܐ ܕܨܘܪ ܘܕܨܝܕܢ ܕܐܬܘ ܕܢܫܡܥܘܢ ܡܠܬܗ ܘܕܢܬܐܣܘܢ ܡܢ ܟܘܪܗܢܝܗܘܢ
17 And Eshu {Yeshua} came down with them and stood in the plain. And a large gathering of His Disciples, and a multitude of kensha {a crowd} of the Ama {the People} from all of Yehud {Judea}, and from Urishlim {Jerusalem}, and from the coast of the Sea of Tsur {Tyre}, and of Tsaydan {Sidon}, who had come, so that they might hear His Word, and that they might be healed from their illnesses,
ܘܐܝܠܝܢ ܕܡܬܐܠܨܝܢ ܡܢ ܪܘܚܐ ܛܢܦܬܐ ܘܡܬܐܣܝܢ ܗܘܘ
18 and those who were oppressed by the rukha tanphtha {the unclean spirits}; and they were healed.
ܘܟܠܗ ܟܢܫܐ ܒܥܝܢ ܗܘܘ ܠܡܬܩܪܒܘ ܠܗ ܚܝܠܐ ܓܝܪ ܢܦܩ ܗܘܐ ܡܢܗ ܘܠܟܠܗܘܢ ܡܐܣܐ ܗܘܐ
19 And the whole kensha {crowd} were seeking to touch Him, for, Khayla {Power} was going out from Him, and He was healing all of them.
ܘܐܪܝܡ ܥܝܢܘܗܝ ܥܠ ܬܠܡܝܕܘܗܝ ܘܐܡܪ ܛܘܒܝܟܘܢ ܡܣܟܢܐ ܕܕܝܠܟܘܢ ܗܝ ܡܠܟܘܬܐ ܕܐܠܗܐ
20 And He lifted up aynuhi {His eyes} on Talmiduhi {His Disciples/Students}, and said, “Tubaykun meskine {Blessed are you poor}, because yours is The Malkutha d’Alaha {The Kingdom of God}.
ܛܘܒܝܟܘܢ ܐܝܠܝܢ ܕܟܦܢܝܢ ܗܫܐ ܕܬܣܒܥܘܢ ܛܘܒܝܟܘܢ ܠܕܒܟܝܢ ܗܫܐ ܕܬܓܚܟܘܢ
21 Blessed are you who hunger now, because, you will be satisfied. Blessed are you who weep now, because, you will laugh.
ܛܘܒܝܟܘܢ ܡܐ ܕܣܢܝܢ ܠܟܘܢ ܒܢܝܢܫܐ ܘܡܦܪܫܝܢ ܠܟܘܢ ܘܡܚܣܕܝܢ ܠܟܘܢ ܘܡܦܩܝܢ ܫܡܟܘܢ ܐܝܟ ܒܝܫܐ ܚܠܦ ܒܪܗ ܕܐܢܫܐ
22 Blessed are you, when the banay-nasha {the sons of men} hate you, and separate you, and reproach you, and cast out your name like the biyshe {the evil ones}, for the sake of The Breh d’Nasha {The Son of Man}.
ܚܕܘ ܒܗܘ ܝܘܡܐ ܘܕܘܨܘ ܕܐܓܪܟܘܢ ܣܓܝ ܒܫܡܝܐ ܗܟܢܐ ܓܝܪ ܥܒܕܝܢ ܗܘܘ ܐܒܗܬܗܘܢ ܠܢܒܝܐ
23 Rejoice in that day, and leap for joy, because, your reward is great in the Shmaya {the Heavens}, for, thus their fathers were doing unto the Nabiye {the Prophets}.
ܒܪܡ ܘܝ ܠܟܘܢ ܥܬܝܪܐ ܕܩܒܠܬܘܢ ܒܘܝܐܟܘܢ
24 But, woe unto you who are athiyre {rich/wealthy}! Because, you have received your comfort.
ܘܝ ܠܟܘܢ ܣܒܥܐ ܕܬܟܦܢܘܢ ܘܝ ܠܟܘܢ ܠܕܓܚܟܝܢ ܗܫܐ ܕܬܒܟܘܢ ܘܬܬܐܒܠܘܢ
25 Woe unto you who are satisfied, because, you will hunger. Woe unto you! Unto those who are now laughing, because, you will weep, and you will mourn.
ܘܝ ܠܟܘܢ ܟܕ ܢܗܘܘܢ ܐܡܪܝܢ ܥܠܝܟܘܢ ܒܢܝ ܐܢܫܐ ܕܫܦܝܪ ܗܟܢܐ ܓܝܪ ܥܒܕܝܢ ܗܘܘ ܠܢܒܝܐ ܕܕܓܠܘܬܐ ܐܒܗܬܗܘܢ
26 Woe unto you, while the sons of men will be speaking good things about you, for, thus their fathers had done unto the false prophets.
ܠܟܘܢ ܕܝܢ ܐܡܪ ܐܢܐ ܠܕܫܡܥܝܢ ܐܚܒܘ ܠܒܥܠܕܒܒܝܟܘܢ ܘܥܒܕܘ ܕܫܦܝܪ ܠܐܝܠܝܢ ܕܣܢܝܢ ܠܟܘܢ
27 But, unto you I say, unto those who hear, you must love your enemies, and do shaphiyr {good} unto those who saniyn {hate} you,
ܘܒܪܟܘ ܠܐܝܠܝܢ ܕܠܝܛܝܢ ܠܟܘܢ ܘܨܠܘ ܥܠ ܐܝܠܝܢ ܕܕܒܪܝܢ ܠܟܘܢ ܒܩܛܝܪܐ
28 and you must bareku {bless} those who laytiyn {curse you}, and you must tsalu {pray} for those who take you with force.
ܘܠܕܡܚܐ ܠܟ ܥܠ ܦܟܟ ܩܪܒ ܠܗ ܐܚܪܢܐ ܘܡܢ ܡܢ ܕܫܩܠ ܡܪܛܘܛܟ ܠܐ ܬܟܠܐ ܐܦ ܟܘܬܝܢܟ
29 And unto him who strikes you on phakak {your cheek}, you must offer unto him the other; and from the one who takes martutak {your robe/coat}, you must not keep back even kuthiynak {your tunic/shirt}.
ܠܟܠ ܕܫܐܠ ܠܟ ܗܒ ܠܗ ܘܡܢ ܡܢ ܕܫܩܠ ܕܝܠܟ ܠܐ ܬܬܒܥ
30 To all who asks you, you must give unto him, and the one who takes of your own things, don’t demand it back.
ܘܐܝܟܢܐ ܕܨܒܝܢ ܐܢܬܘܢ ܕܢܥܒܕܘܢ ܠܟܘܢ ܒܢܝܢܫܐ ܗܟܘܬ ܥܒܕܘ ܠܗܘܢ ܐܦ ܐܢܬܘܢ
31 And as you desire that the sons of mankind should do unto you, likewise, you must do also unto them.
ܐܢ ܓܝܪ ܡܚܒܝܢ ܐܢܬܘܢ ܠܐܝܠܝܢ ܕܡܚܒܝܢ ܠܟܘܢ ܐܝܕܐ ܗܝ ܛܝܒܘܬܟܘܢ ܐܦ ܓܝܪ ܚܛܝܐ ܠܐܝܠܝܢ ܕܡܚܒܝܢ ܠܗܘܢ ܪܚܡܝܢ
32 For, if you love those who love you, what is your graciousness? For, the Khataye {the Sinners} also love those who love them.
ܘܐܢ ܥܒܕܝܢ ܐܢܬܘܢ ܕܛܒ ܠܐܝܠܝܢ ܕܡܛܐܒܝܢ ܠܟܘܢ ܐܝܕܐ ܗܝ ܛܝܒܘܬܟܘܢ ܐܦ ܚܛܝܐ ܓܝܪ ܗܟܢܐ ܥܒܕܝܢ
33 And if you do good unto those who do good unto you, what is your graciousness? For, the Khataye {the Sinners} also do likewise.
ܘܐܢ ܡܘܙܦܝܢ ܐܢܬܘܢ ܠܡܢ ܕܣܒܪܝܢ ܐܢܬܘܢ ܕܬܬܦܪܥܘܢ ܡܢܗ ܐܝܕܐ ܗܝ ܛܝܒܘܬܟܘܢ ܐܦ ܚܛܝܐ ܓܝܪ ܠܚܛܝܐ ܡܘܙܦܝܢ ܕܗܟܘܬ ܢܬܦܪܥܘܢ
34 And if you lend, you who hope to be repaid by him, where is your graciousness? For, the Khataye {the Sinners} also lend unto the Khataye {the Sinners}, so that they likewise might be repaid.
ܒܪܡ ܐܚܒܘ ܠܒܥܠܕܒܒܝܟܘܢ ܘܐܛܐܒܘ ܠܗܘܢ ܘܐܘܙܦܘ ܘܠܐ ܬܦܣܩܘܢ ܣܒܪܐ ܕܐܢܫ ܘܢܗܘܐ ܣܓܝ ܐܓܪܟܘܢ ܘܬܗܘܘܢ ܒܢܘܗܝ ܕܪܡܐ ܕܗܘ ܒܣܝܡ ܗܘ ܥܠ ܒܝܫܐ ܘܥܠ ܟܦܘܪܐ
35 But, love your enemies, and do good unto them, and lend, and don’t cut off the hope of anyone, and great will be your reward, and you will be The Sons of The High One, because, He is kind toward the evil ones, and toward the ungrateful ones.
ܗܘܘ ܗܟܝܠ ܡܪܚܡܢܐ ܐܝܟܢܐ ܕܐܦ ܐܒܘܟܘܢ ܡܪܚܡܢܐ ܗܘ
36 Therefore, you must be marakhamane {merciful ones}, as your Father also is marakhamana {a merciful One}.
ܠܐ ܬܕܘܢܘܢ ܘܠܐ ܡܬܬܕܝܢܝܢ ܐܢܬܘܢ ܠܐ ܬܚܝܒܘܢ ܘܠܐ ܡܬܬܚܝܒܝܢ ܐܢܬܘܢ ܫܪܘ ܘܬܫܬܪܘܢ
37 Don’t Judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Forgive, and you will be forgiven.
ܗܒܘ ܘܡܬܝܗܒ ܠܟܘܢ ܒܟܝܠܬܐ ܛܒܬܐ ܘܪܩܝܥܬܐ ܘܡܫܦܥܬܐ ܢܪܡܘܢ ܒܥܘܒܝܟܘܢ ܒܗܝ ܓܝܪ ܟܝܠܬܐ ܕܡܟܝܠܝܢ ܐܢܬܘܢ ܡܬܬܟܝܠ ܠܟܘܢ
38 Give, and it will be given unto you, in good measure, and pressed down, and abundantly they will place it in your bosoms. For, in that measure which you measure, it will be measured unto you.”
ܘܐܡܪ ܗܘܐ ܠܗܘܢ ܡܬܠܐ ܠܡܐ ܡܫܟܚ ܣܡܝܐ ܠܣܡܝܐ ܠܡܕܒܪܘ ܠܐ ܬܪܝܗܘܢ ܒܓܘܡܨܐ ܢܦܠܝܢ
39 And He had told a Mathla {a Parable} unto them: “Why are the samya {the blind} not able to lead the samya {the blind}? Both of them would fall into a gumatsa {a ditch}!
ܠܝܬ ܬܠܡܝܕܐ ܕܝܬܝܪ ܡܢ ܪܒܗ ܟܠ ܐܢܫ ܓܝܪ ܕܓܡܝܪ ܢܗܘܐ ܐܝܟ ܪܒܗ
40 There is no Talmiyda {Disciple/Student} that is greater than Rabeh {His Master/Teacher}. For, every nash {man} who is mature, should be like Rabeh {His Master/Teacher}.
ܡܢܐ ܕܝܢ ܚܙܐ ܐܢܬ ܓܠܐ ܕܒܥܝܢܗ ܕܐܚܘܟ ܩܪܝܬܐ ܕܝܢ ܕܒܥܝܢܟ ܠܐ ܡܬܚܙܝܐ ܠܟ
41 But, why do you see the gela {the splinter} that is in the eye of your brother, yet, you don’t see the qariytha {the beam} that is in your eye?
ܐܘ ܐܝܟܢܐ ܡܫܟܚ ܐܢܬ ܠܡܐܡܪ ܠܐܚܘܟ ܐܚܝ ܫܒܘܩ ܐܦܩ ܓܠܐ ܡܢ ܥܝܢܟ ܕܗܐ ܩܪܝܬܐ ܕܒܥܝܢܟ ܕܝܠܟ ܠܐ ܡܬܚܙܝܐ ܠܟ ܢܣܒ ܒܐܦܐ ܐܦܩ ܠܘܩܕܡ ܩܪܝܬܐ ܡܢ ܥܝܢܟ ܘܗܝܕܝܢ ܢܬܚܙܐ ܠܟ ܠܡܦܩܘ ܓܠܐ ܡܢ ܥܝܢܗ ܕܐܚܘܟ
42 Or, how are you able to say unto your brother, ‘Akhi {My brother}, allow me to remove the gela {the splinter} from aynak {your eye}’ Look! The qariytha {the beam} that is in your own eye isn’t seen by you. Hypocrite! First, take the qariytha {the beam} from aynak {your eye}, and then you will see to remove the gela {the splinter} from the ayneh {the eye} of your brother.
ܠܐ ܐܝܬ ܐܝܠܢܐ ܛܒܐ ܕܥܒܕ ܦܐܪܐ ܒܝܫܐ ܐܦ ܠܐ ܐܝܠܢܐ ܒܝܫܐ ܕܥܒܕ ܦܐܪܐ ܛܒܐ
43 There isn’t an iylana taba {a good tree} which produces biyshe phire {bad fruit}. Also, no iylana biysha {bad tree} which produces phire taba {good fruit}.
ܟܠ ܐܝܠܢܐ ܓܝܪ ܡܢ ܦܐܪܘܗܝ ܗܘ ܡܬܝܕܥ ܠܐ ܓܝܪ ܠܩܛܝܢ ܡܢ ܟܘܒܐ ܬܐܢܐ ܘܐܦ ܠܐ ܡܢ ܣܢܝܐ ܩܛܦܝܢ ܥܢܒܐ
44 For, every iylana {tree} is recognized from phiruhi {his fruit}. For, they don’t gather thene {figs} from kube {thorns}, and they also don’t pluck enbe {grapes} from a sanya {a thorn bush}.
ܓܒܪܐ ܛܒܐ ܡܢ ܣܝܡܬܐ ܛܒܬܐ ܕܒܠܒܗ ܡܦܩ ܛܒܬܐ ܘܓܒܪܐ ܒܝܫܐ ܡܢ ܣܝܡܬܐ ܒܝܫܬܐ ܕܒܠܒܗ ܡܦܩ ܒܝܫܬܐ ܡܢ ܬܘܬܪܝ ܠܒܐ ܓܝܪ ܡܡܠܠܢ ܣܦܘܬܐ
45 From a good gabra {man}, the good treasures that are in his heart, goes out good things, and a gabra biysha {an evil/a bad man}, from the evil treasures that are in his heart, goes out evil things. For, from the abundance of the heart, the lips speak.
ܡܢܐ ܩܪܝܢ ܐܢܬܘܢ ܠܝ ܡܪܝ ܡܪܝ ܘܡܕܡ ܕܐܡܪ ܐܢܐ ܠܐ ܥܒܕܝܢ ܐܢܬܘܢ
46 Why do you call unto me, “Mari! Mari! {My Lord! My Lord}!” And you don’t do the thing that I say?
ܟܠ ܐܢܫ ܕܐܬܐ ܠܘܬܝ ܘܫܡܥ ܡܠܝ ܘܥܒܕ ܠܗܝܢ ܐܚܘܝܟܘܢ ܠܡܢܐ ܕܡܐ
47 Every nash {man} who comes to Me, and hears My Words, and does them, I will show you what he is like.
ܕܡܐ ܠܓܒܪܐ ܕܒܢܐ ܒܝܬܐ ܘܚܦܪ ܘܥܡܩ ܘܣܡ ܫܬܐܣܗ ܥܠ ܫܘܥܐ ܟܕ ܗܘܐ ܕܝܢ ܡܠܐܐ ܐܬܛܪܝ ܡܠܐܐ ܒܒܝܬܐ ܗܘ ܘܠܐ ܐܫܟܚ ܕܢܙܝܥܝܘܗܝ ܣܝܡܐ ܗܘܬ ܓܝܪ ܫܬܐܣܬܗ ܥܠ ܫܘܥܐ
48 He is likened unto a gabra {a man} who abna baytha {built a house}, and dug, and went deep and placed the shethese {the foundations} upon the shua {the bedrock}. Then, when a flood occurred, the flood beat upon that baytha {house}, and wasn’t able to shake it. For, its foundation was placed on the shua {the bedrock}.
ܘܗܘ ܕܫܡܥ ܘܠܐ ܥܒܕ ܕܡܐ ܠܓܒܪܐ ܕܒܢܐ ܒܝܬܗ ܥܠ ܥܦܪܐ ܕܠܐ ܫܬܐܣܬܐ ܘܟܕ ܐܬܛܪܝ ܒܗ ܢܗܪܐ ܒܪܫܥܬܗ ܢܦܠ ܘܗܘܬ ܡܦܘܠܬܗ ܪܒܐ ܕܒܝܬܐ ܗܘ
49 And that one who hears, and does not do, is likened unto a gabra {a man} who built his house on aphra {dust/soil} that has no foundation, and when the nahra {the river} beat upon it, immediately it fell, and great was the fall of that baytha {house}.
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